While postwar British cinema and the British new wave have received much scholarly attention, the misunderstood period of the 1970s has been comparatively ignored. Don’t Look Now uncovers forgotten but richly rewarding films, including Nicolas Roeg’s Don’t Look Now and the films of Lindsay Anderson and Barney Platts-Mills. This volume offers insight into the careers of important filmmakers and sheds light on the genres of experimental film, horror, rock and punk films, as well as representations of the black community, shifts in gender politics, and adaptations of television comedies. The contributors ask searching questions about the nature of British film culture and its relationship to popular culture, television, and the cultural underground.
About the Author
Paul Newland is a lecturer in film studies in the Department of Theatre, Film and Television at Aberystwyth University.
Acknowledgements, Introduction: Don't Look Now Paul Newland, Chapter 1: Keynote Lecture, Don't Look Now: British Cinema in the 1970s Conference, University of Exeter, July 2007 Sue Harper, Section I: Individuals and the Industry, Chapter 2: Stanley Baker and British Lion: A Cautionary Tale Robert Shail, Chapter 3: Staccato and Wrenchingly Modern: Reflections on the 1970s Stardom of Glenda Jackson Melanie Williams, Section II: On the Margins of British Cinema, Chapter 4: Alternative Film Exhibition in the English Regions during the 1970s Vincent Porter, Chapter 5: Multiple Voices: The Silent Cry and Artists' Moving Image in the 1970s William Fowler, Chapter 6: On the Margins: Anthony Simmons, The Optimists of Nine Elms and Black Joy Josie Dolan and Andrew Spicer, Chapter 7: We Know Where We're Going, We Know Where We're From: Babylon Paul Newland, Section III: Anxiety and Alienation, Deviance and Desire, Chapter 8: The Power to Create Catastrophe: The Idea of Apocalypse in 1970s British Cinema Peter Hutchings, Chapter 9: Hideous Sexy: The Eroticized Body and Deformity in 1970s British Horror Films Peri Bradley, Chapter 10: Masculinity and Deviance in British Cinema of the 1970s: Sex, Drugs and Rock 'n' Roll in The Wicker Man, Tommy and The Rocky Horror Picture Show E. Anna Claydon, Chapter 11: 'The "lack" and How to Get It': Reading Male Anxiety in A Clockwork Orange, Tommy and The Man Who Fell to Earth Justin Smith, Section IV: British Cinema and Television, Chapter 12: The Last Studio System: A Case for British Television Films Dave Rolinson, Chapter 13: 'Pre-sold to Millions': The Sitcom Films of the 1970s Adrian Garvey, Chapter 14: Class, Nostalgia and Newcastle: Contested Space in The Likely Lads Paul Williams, Chapter 15: Hovis, Ovaltine, Mackeson's and the Days of Hope Debate Amy Sargeant, Section V: British Films and British Filmmakers, Chapter 16: 'What is there to Smile At?' Lindsay Anderson's O Lucky Man! John Izod, Karl Magee, Kathryn Mackenzie and Isabelle Gourdin, Chapter 17: Dead Ends and Private Roads: The 1970s Films of Barney Platts-Mills James Leggott, Chapter 18: Landscape Gardens in The Ruling Class Mark Broughton, Chapter 19: Beneath the Surface: Nicolas Roeg's Don't Look Now Andrew Patch, Notes on Contributors, Index,
CHAPTER 1
Keynote Lecture, Don't Look Now: British Cinema in the 1970s Conference, University of Exeter, July 2007
Sue Harper
This is a cinema which it is easy to parody. It could be characterized as a set of tasteless films made by and for men in safari suits – or as the terminal illness of a hitherto quality cinema – or as a collection of tacky films leavened by the occasional masterpiece – or as the apotheosis of an avant-garde fuelled by elitist bile. Of course, all these definitions are silly in their different ways, but these are the kind of comments you have to parry whenever you announce that you are working on the 1970s. To be sure, the 1970s is no longer the undiscovered country, but it is I think the case that the drawing of a map of the British film culture of the period, and the sketching out of the methodological problems involved in studying it, has not yet been attempted. I can't hope to do all that in a short keynote lecture, but I can, I hope, indicate some useful paths we might follow, some cul-de-sacs which are not worth going down, and some metaphors which might help us to conceptualize a period in culture which is extraordinarily rich and suggestive.
The key words, of course, are CAPITAL and CULTURE (when are they not?) In every period, the economic base partially (but only partially) determines the cultural/cinematic superstructure. That sounds unduly deterministic, perhaps; but what I mean is that cinema, like all the popular arts, is in thrall to the marketplace. In the 1970s film industry, as in certain other periods such as the 1950s, the forces of capital affected artistic creativity in a very uneven manner. Everything depended on the type and intensity of capital investment, and the degree to which those with financial power were prepared to accord visual artists a degree of autonomy. Or not. As I shall suggest in a moment, the politics and funding of the film industry were connected to the cycles of economic crisis in the 1970s, though not in an obvious way. One could, I suppose, conceptualize the 1970s industry in terms of conflicting fields of energy – with a moribund and underfunded mainstream industry in dialectical conflict with a range of avant-garde practices, some of which vital and were financially secure. That would be tempting, but it is an oversimplification, since the 'fields of energy' metaphor does not allow us to differentiate between the historical roots of cultural texts. And that is what we need to do.
Let us turn for a moment to the issue of periodization. We know that history does not naturally organize itself in neat decades. To a certain extent, 'the 1970s' is a sort of fiction. But let us define an historical period by the sense that there is a new (and shared) way of seeing, a different set of political arrangements and economic conditions slightly different from what obtained before or after. If we take that definition, we can chart 'the 1970s' from 1968 – that annus mirabilis when there seemed to be a break in structures of feeling – to 1979, the year of Thatcher's election.
An attractive way of thinking about the 1970s is that it was a period when the innovations of the 1960s – experienced by a few – were assimilated by the many. The popular press doubtless had a lot to do with this mediation. The major transformation of personal life which was set in motion by the 1960s was materially aided by the development of efficient contraception which made it possible to separate sexual pleasure from procreation. This, together with second-wave feminism (which could be seen as an offshoot from it) transformed attitudes to female autonomy and family structures. And the legalisation of homosexual acts was of course a key aspect of the whole rethinking of sexual probity and desire in the period.
On the economic side, it's important to recognize that the 1970s was a period of extreme economic uncertainty in Britain – as opposed to the United States, where the economy was slightly more able to weather the OPEC crisis. Corporatism came unstuck in Britain more acutely than elsewhere, yet Keynesian welfarism was under extreme pressure. The coal dispute of 1972, high inflation rates, wild-cat strikes, swift changes of government, the Irish crisis, the splintering of the left into a range of sub-groups – all these were accompanied by an increased commodification, the flourishing of consumerism and domesticated leisure, and the development of what might be called a gift-economy.
What is certain is that the older, stable definitions of class ascription were transformed in the 1970s. The culture of deference was in terminal decline. Moreover, as I have suggested, the older sexual order was transformed too. Modernism – that cultural form which called into question 'the old stable ego of the personality' was thoroughly assimilated. These, combined with acute economic instability, produced a society where little could be taken for granted.
So far so good. How did the cinema relate to these social transformations? The problem is, of course, that the cycles of cultural production cannot be straightforwardly placed onto economic or political cycles, like a tracing on top of a map. It comes as no surprise that the economic situation in the British film industry was dire throughout the decade, but this was not as a direct consequence of the broader fiscal crisis. It was because of the withdrawal of American capital after 1968, when 85 per cent of British film production had been fuelled by American capital. This withdrawal was affected with indecent haste, and left a production vacuum for the British industry. What inhibited any economic recovery for the industry was the fact that the National Film Finance Corporation (NFFC – the government sponsoring body) was institutionally weak and at the mercy of changing government policy. I have no time here to describe the complexity of the economic structures of the industry (others are going to do that), but it seems clear that extreme risk-taking behaviour was the only way to produce innovatory work. There was an influx of capital from sources outside the film industry and from television – Lew Grade, John Woolf, Euston Films – which may have had a destabilizing effect. The 1970s industry was one which specialized in customized, ad hoc arrangements to back individual films – sometimes to the extent of individual directors mortgaging themselves (Ken Russell did this to finance Savage Messiah ), or setting up a private conglomerate (such as Jarman did with the Marquis of Dufferin and Ava and David Hockney for Sebastiane ). Those outfits with less imaginative financial arrangements often contented themselves with TV spin-offs which could ensure a modest but certain return. It might be possible to present the remakes of On the Buses and Love Thy Neighbour as a sort of equivalent to the industrial product in high capitalism – with interchangeable components, predictable outcomes and long historical roots. Such products are of course profoundly residual in their origins and operation, and represent an introverted and insular sensibility.
What responses can we detect in 1970s British cinema to the social and sexual transformations I have outlined earlier? On the whole, it looks as though the crisis in modernity (or indeed, its apotheosis and decline) stimulated many British filmmakers to take a conservative position. Very many films express extreme anxiety about female autonomy, particularly in the sexual area. To be sure, the commodification of sexuality so prevalent in films like Come Play with Me (and to a certain extent facilitated by the liberals now in place at the British Board of Film Censorship) was well in evidence. But film after film, in a range of genres, rehearsed the dangers inherent in female power. On the class front, many formulaic films buffed up the old social order and presented it as fit for service, albeit with a cheeky gloss; that is how we should understand the Confessions films. They are a sort of extension of the Carry On cycle, only with balls. In addition, very many films of the period display a sort of wry cynicism about institutions and social structures, while being dolefully in love with the surface world of goods. Often, it seems as though the objects of the new consumerism function in film texts like a sort of cargo cult.
In general, 1970s British cinema seems to be one which displays a mix of irony and deliberate awkwardness at the level of script, mise-enscène and acting style. I am thinking about Tommy, Monty Python and the Holy Grail, Zardoz, Royal Flash and many others. An awareness of contingency and fragility suffuses these films. It seems to me that there is a retreat from confidence in public realities in many films of the period, and a retreat into fantasy, the private and the subjective. It also seems that their makers seem to want the films to function as a form of social play. Or to put it another way, it is a ludic cinema which foregrounds irony – that state of mind which evinces both belief and denial, and which simultaneously yearns and mocks. Irony is a fort/da game which encourages players to imagine two contradictory things at once, and it is tempting to see the ironic as a precursor to the postmodernist impulse. Many 1970s films exhibit chronic disavowal in their manner, and I would say this is one of the characteristic structures of feeling of the visual culture of the period.
This is all OK, as far as it goes, but it remains on a descriptive rather than analytical level. We need to up the ante on the methodological front if we want to raise our game, to distinguish between authors and between film types, or – most important of all – to establish those fault-lines in the established cinematic order which would make innovation possible. Or, to put it another way, those moments of crisis which forced artists and entrepreneurs to recognize that the old conceptual models needed refurbishment, and that the sexual and social utopias under debate might be worth engaging with after all.
What methods of analysis will help us move from the descriptive to the analytical level, and map the field of 1970s film culture in a discriminating way? The older kinds of film history methodology are not really appropriate for this case. In studying the structure of 1930s British cinema, for example, it was entirely feasible to see it as a producers' cinema, and to study the output and cultural capital of Korda and Balcon. The structure of the 1940s industry could easily be studied through an analysis of studios – Ealing, Gainsborough. For the 1950s, Vincent Porter and I suggested in The Decline of Deference that, due to legislative changes, all the organizational power shifted to the distribution companies, who all had production outfits. This means that it was feasible to categorize film output by looking at bodies like the Rank Organisation, British Lion or ABPC. The clarity of such methods of analysis is not possible for the 1970s, alas, for the simple reason that the link between distribution, production and exhibition was fractured. In addition, exhibition was in crisis, and the independent exhibitor was in decline once and for all. So the older models of agency will have to be radically revised.
Another stalwart of the analysis of earlier periods has been that of genre – the costume film, the melodrama, the social problem film. Such generic ascription does not obtain in 1970s British cinema. Instead of having clear-cut boundaries, films seem to have permeable membranes, and to segue between horror/sex films/history or comedy/realism/sex, for example. This tentativeness about genre, and the range of cross-generic type, suggests that filmmakers were uncertain about public taste. So another tried-and-tested method of analysis – genre – goes west. Of course, a lack of confidence in old models will give rise to a concentration on purely personal and idiosyncratic visions.
Tentatively, I want to suggest a number of methods film historian might use to distinguish between films of the 1970s, and to establish their social and artistic meaning. I'll offer these as a series of questions. The list is not definitive, of course.
1. What types of authorship obtained in a film or group of films? An analysis of the period would have to include producers like Don Boyd, Lord Brabourne, David Puttnam, John Woolf, Nat Cohen and Deeley and Spikings. Such enterprising figures were in a position, in a period where no-one was king, to bring together a range of funding for individual projects. But also, the 1970s seems to be a period of the heroic auteur-director so beloved of orthodox critics (Ken Russell, John Boorman, Derek Jarman, Nic Roeg, Ridley Scott). Other older directors (David Lean, Joseph Losey) developed in a qualitatively new way. Others, such as John Schlesinger and Tony Richardson, went to Hollywood. We need of course to extend 'authorship' to scriptwriters and designers, and to ask what it was about a film's progenitor(s) which enabled him or them to manoeuvre their way round funding constraints. Was it guile, nous or just plain luck which enabled them to strike a deal?
2. What is the range of visual styles current in 1970s cinema? On the face of it, it is enormous – from the abstract swirlings of Le Grice to the pedestrian utilitarianism of the Confessions films. But the question we need to ask is whether there is any common practice in the management of social space in film, whether the design practices are ad hoc or structured and what effect technological advances had on the 'look' of films of the period. Is there mileage in the notion of the flatness of the picture plane in the period? There certainly is a marked decline in the use of depth-of-field cinematography. Should this be attributed to technological fashion, or should we see it as a shared preoccupation with the world of surfaces?
3. Is it possible to trace a consistent narrative of the body in 1970s films? If there is one, is it gender-specific? Or does it differ according to the production context of films? The place to start might be in the horror film, where there is what might be called 'textual overload', in that the films of Hammer, Tigon, Amicus and Pete Walker move way beyond the comfort zone. The symbol of the 'bloody parcel' in these films can be read as an indirect means of addressing taboo topics like abortion and menstruation. But such thematically based analyses would need to be firmly rooted in a sense of what was historically possible in censorship terms, and the dates of important 'breaks' in practice – the first full-frontal scenes, for example.
4. If there are artists who are able to effect a cross-over between the mutually exclusive worlds of mainstream and avant-garde (first, Jarman and later, Greenaway), why was this? What sorts of filters, gatekeepers or negotiators made this possible? Is the 'bleeding' of influence from the avant-garde into the mainstream (it is never the other way round) because there is not a stable economic and aesthetic base?
5. Do groups of texts (divided by period, or by author, or by type) share a definition of the difference between the sacred and the profane? Does mess, dirt and the visceral play a different role in 1970s cinema, as opposed to (say) in the 1950s?
Description:
While postwar British cinema and the British new wave have received much scholarly attention, the misunderstood period of the 1970s has been comparatively ignored. Don’t Look Now uncovers forgotten but richly rewarding films, including Nicolas Roeg’s Don’t Look Now and the films of Lindsay Anderson and Barney Platts-Mills. This volume offers insight into the careers of important filmmakers and sheds light on the genres of experimental film, horror, rock and punk films, as well as representations of the black community, shifts in gender politics, and adaptations of television comedies. The contributors ask searching questions about the nature of British film culture and its relationship to popular culture, television, and the cultural underground.
About the Author
Paul Newland is a lecturer in film studies in the Department of Theatre, Film and Television at Aberystwyth University.
Excerpt. © Reprinted by permission. All rights reserved.
Don't Look Now
British Cinema in the 1970s
By Paul Newland
Intellect Ltd
Copyright © 2010 Intellect Ltd
All rights reserved.
ISBN: 978-1-84150-320-2
Contents
Acknowledgements,
Introduction: Don't Look Now Paul Newland,
Chapter 1: Keynote Lecture, Don't Look Now: British Cinema in the 1970s Conference, University of Exeter, July 2007 Sue Harper,
Section I: Individuals and the Industry,
Chapter 2: Stanley Baker and British Lion: A Cautionary Tale Robert Shail,
Chapter 3: Staccato and Wrenchingly Modern: Reflections on the 1970s Stardom of Glenda Jackson Melanie Williams,
Section II: On the Margins of British Cinema,
Chapter 4: Alternative Film Exhibition in the English Regions during the 1970s Vincent Porter,
Chapter 5: Multiple Voices: The Silent Cry and Artists' Moving Image in the 1970s William Fowler,
Chapter 6: On the Margins: Anthony Simmons, The Optimists of Nine Elms and Black Joy Josie Dolan and Andrew Spicer,
Chapter 7: We Know Where We're Going, We Know Where We're From: Babylon Paul Newland,
Section III: Anxiety and Alienation, Deviance and Desire,
Chapter 8: The Power to Create Catastrophe: The Idea of Apocalypse in 1970s British Cinema Peter Hutchings,
Chapter 9: Hideous Sexy: The Eroticized Body and Deformity in 1970s British Horror Films Peri Bradley,
Chapter 10: Masculinity and Deviance in British Cinema of the 1970s: Sex, Drugs and Rock 'n' Roll in The Wicker Man, Tommy and The Rocky Horror Picture Show E. Anna Claydon,
Chapter 11: 'The "lack" and How to Get It': Reading Male Anxiety in A Clockwork Orange, Tommy and The Man Who Fell to Earth Justin Smith,
Section IV: British Cinema and Television,
Chapter 12: The Last Studio System: A Case for British Television Films Dave Rolinson,
Chapter 13: 'Pre-sold to Millions': The Sitcom Films of the 1970s Adrian Garvey,
Chapter 14: Class, Nostalgia and Newcastle: Contested Space in The Likely Lads Paul Williams,
Chapter 15: Hovis, Ovaltine, Mackeson's and the Days of Hope Debate Amy Sargeant,
Section V: British Films and British Filmmakers,
Chapter 16: 'What is there to Smile At?' Lindsay Anderson's O Lucky Man! John Izod, Karl Magee, Kathryn Mackenzie and Isabelle Gourdin,
Chapter 17: Dead Ends and Private Roads: The 1970s Films of Barney Platts-Mills James Leggott,
Chapter 18: Landscape Gardens in The Ruling Class Mark Broughton,
Chapter 19: Beneath the Surface: Nicolas Roeg's Don't Look Now Andrew Patch,
Notes on Contributors,
Index,
CHAPTER 1
Keynote Lecture, Don't Look Now: British Cinema in the 1970s Conference, University of Exeter, July 2007
Sue Harper
This is a cinema which it is easy to parody. It could be characterized as a set of tasteless films made by and for men in safari suits – or as the terminal illness of a hitherto quality cinema – or as a collection of tacky films leavened by the occasional masterpiece – or as the apotheosis of an avant-garde fuelled by elitist bile. Of course, all these definitions are silly in their different ways, but these are the kind of comments you have to parry whenever you announce that you are working on the 1970s. To be sure, the 1970s is no longer the undiscovered country, but it is I think the case that the drawing of a map of the British film culture of the period, and the sketching out of the methodological problems involved in studying it, has not yet been attempted. I can't hope to do all that in a short keynote lecture, but I can, I hope, indicate some useful paths we might follow, some cul-de-sacs which are not worth going down, and some metaphors which might help us to conceptualize a period in culture which is extraordinarily rich and suggestive.
The key words, of course, are CAPITAL and CULTURE (when are they not?) In every period, the economic base partially (but only partially) determines the cultural/cinematic superstructure. That sounds unduly deterministic, perhaps; but what I mean is that cinema, like all the popular arts, is in thrall to the marketplace. In the 1970s film industry, as in certain other periods such as the 1950s, the forces of capital affected artistic creativity in a very uneven manner. Everything depended on the type and intensity of capital investment, and the degree to which those with financial power were prepared to accord visual artists a degree of autonomy. Or not. As I shall suggest in a moment, the politics and funding of the film industry were connected to the cycles of economic crisis in the 1970s, though not in an obvious way. One could, I suppose, conceptualize the 1970s industry in terms of conflicting fields of energy – with a moribund and underfunded mainstream industry in dialectical conflict with a range of avant-garde practices, some of which vital and were financially secure. That would be tempting, but it is an oversimplification, since the 'fields of energy' metaphor does not allow us to differentiate between the historical roots of cultural texts. And that is what we need to do.
Let us turn for a moment to the issue of periodization. We know that history does not naturally organize itself in neat decades. To a certain extent, 'the 1970s' is a sort of fiction. But let us define an historical period by the sense that there is a new (and shared) way of seeing, a different set of political arrangements and economic conditions slightly different from what obtained before or after. If we take that definition, we can chart 'the 1970s' from 1968 – that annus mirabilis when there seemed to be a break in structures of feeling – to 1979, the year of Thatcher's election.
An attractive way of thinking about the 1970s is that it was a period when the innovations of the 1960s – experienced by a few – were assimilated by the many. The popular press doubtless had a lot to do with this mediation. The major transformation of personal life which was set in motion by the 1960s was materially aided by the development of efficient contraception which made it possible to separate sexual pleasure from procreation. This, together with second-wave feminism (which could be seen as an offshoot from it) transformed attitudes to female autonomy and family structures. And the legalisation of homosexual acts was of course a key aspect of the whole rethinking of sexual probity and desire in the period.
On the economic side, it's important to recognize that the 1970s was a period of extreme economic uncertainty in Britain – as opposed to the United States, where the economy was slightly more able to weather the OPEC crisis. Corporatism came unstuck in Britain more acutely than elsewhere, yet Keynesian welfarism was under extreme pressure. The coal dispute of 1972, high inflation rates, wild-cat strikes, swift changes of government, the Irish crisis, the splintering of the left into a range of sub-groups – all these were accompanied by an increased commodification, the flourishing of consumerism and domesticated leisure, and the development of what might be called a gift-economy.
What is certain is that the older, stable definitions of class ascription were transformed in the 1970s. The culture of deference was in terminal decline. Moreover, as I have suggested, the older sexual order was transformed too. Modernism – that cultural form which called into question 'the old stable ego of the personality' was thoroughly assimilated. These, combined with acute economic instability, produced a society where little could be taken for granted.
So far so good. How did the cinema relate to these social transformations? The problem is, of course, that the cycles of cultural production cannot be straightforwardly placed onto economic or political cycles, like a tracing on top of a map. It comes as no surprise that the economic situation in the British film industry was dire throughout the decade, but this was not as a direct consequence of the broader fiscal crisis. It was because of the withdrawal of American capital after 1968, when 85 per cent of British film production had been fuelled by American capital. This withdrawal was affected with indecent haste, and left a production vacuum for the British industry. What inhibited any economic recovery for the industry was the fact that the National Film Finance Corporation (NFFC – the government sponsoring body) was institutionally weak and at the mercy of changing government policy. I have no time here to describe the complexity of the economic structures of the industry (others are going to do that), but it seems clear that extreme risk-taking behaviour was the only way to produce innovatory work. There was an influx of capital from sources outside the film industry and from television – Lew Grade, John Woolf, Euston Films – which may have had a destabilizing effect. The 1970s industry was one which specialized in customized, ad hoc arrangements to back individual films – sometimes to the extent of individual directors mortgaging themselves (Ken Russell did this to finance Savage Messiah ), or setting up a private conglomerate (such as Jarman did with the Marquis of Dufferin and Ava and David Hockney for Sebastiane ). Those outfits with less imaginative financial arrangements often contented themselves with TV spin-offs which could ensure a modest but certain return. It might be possible to present the remakes of On the Buses and Love Thy Neighbour as a sort of equivalent to the industrial product in high capitalism – with interchangeable components, predictable outcomes and long historical roots. Such products are of course profoundly residual in their origins and operation, and represent an introverted and insular sensibility.
What responses can we detect in 1970s British cinema to the social and sexual transformations I have outlined earlier? On the whole, it looks as though the crisis in modernity (or indeed, its apotheosis and decline) stimulated many British filmmakers to take a conservative position. Very many films express extreme anxiety about female autonomy, particularly in the sexual area. To be sure, the commodification of sexuality so prevalent in films like Come Play with Me (and to a certain extent facilitated by the liberals now in place at the British Board of Film Censorship) was well in evidence. But film after film, in a range of genres, rehearsed the dangers inherent in female power. On the class front, many formulaic films buffed up the old social order and presented it as fit for service, albeit with a cheeky gloss; that is how we should understand the Confessions films. They are a sort of extension of the Carry On cycle, only with balls. In addition, very many films of the period display a sort of wry cynicism about institutions and social structures, while being dolefully in love with the surface world of goods. Often, it seems as though the objects of the new consumerism function in film texts like a sort of cargo cult.
In general, 1970s British cinema seems to be one which displays a mix of irony and deliberate awkwardness at the level of script, mise-enscène and acting style. I am thinking about Tommy, Monty Python and the Holy Grail, Zardoz, Royal Flash and many others. An awareness of contingency and fragility suffuses these films. It seems to me that there is a retreat from confidence in public realities in many films of the period, and a retreat into fantasy, the private and the subjective. It also seems that their makers seem to want the films to function as a form of social play. Or to put it another way, it is a ludic cinema which foregrounds irony – that state of mind which evinces both belief and denial, and which simultaneously yearns and mocks. Irony is a fort/da game which encourages players to imagine two contradictory things at once, and it is tempting to see the ironic as a precursor to the postmodernist impulse. Many 1970s films exhibit chronic disavowal in their manner, and I would say this is one of the characteristic structures of feeling of the visual culture of the period.
This is all OK, as far as it goes, but it remains on a descriptive rather than analytical level. We need to up the ante on the methodological front if we want to raise our game, to distinguish between authors and between film types, or – most important of all – to establish those fault-lines in the established cinematic order which would make innovation possible. Or, to put it another way, those moments of crisis which forced artists and entrepreneurs to recognize that the old conceptual models needed refurbishment, and that the sexual and social utopias under debate might be worth engaging with after all.
What methods of analysis will help us move from the descriptive to the analytical level, and map the field of 1970s film culture in a discriminating way? The older kinds of film history methodology are not really appropriate for this case. In studying the structure of 1930s British cinema, for example, it was entirely feasible to see it as a producers' cinema, and to study the output and cultural capital of Korda and Balcon. The structure of the 1940s industry could easily be studied through an analysis of studios – Ealing, Gainsborough. For the 1950s, Vincent Porter and I suggested in The Decline of Deference that, due to legislative changes, all the organizational power shifted to the distribution companies, who all had production outfits. This means that it was feasible to categorize film output by looking at bodies like the Rank Organisation, British Lion or ABPC. The clarity of such methods of analysis is not possible for the 1970s, alas, for the simple reason that the link between distribution, production and exhibition was fractured. In addition, exhibition was in crisis, and the independent exhibitor was in decline once and for all. So the older models of agency will have to be radically revised.
Another stalwart of the analysis of earlier periods has been that of genre – the costume film, the melodrama, the social problem film. Such generic ascription does not obtain in 1970s British cinema. Instead of having clear-cut boundaries, films seem to have permeable membranes, and to segue between horror/sex films/history or comedy/realism/sex, for example. This tentativeness about genre, and the range of cross-generic type, suggests that filmmakers were uncertain about public taste. So another tried-and-tested method of analysis – genre – goes west. Of course, a lack of confidence in old models will give rise to a concentration on purely personal and idiosyncratic visions.
Tentatively, I want to suggest a number of methods film historian might use to distinguish between films of the 1970s, and to establish their social and artistic meaning. I'll offer these as a series of questions. The list is not definitive, of course.
1. What types of authorship obtained in a film or group of films? An analysis of the period would have to include producers like Don Boyd, Lord Brabourne, David Puttnam, John Woolf, Nat Cohen and Deeley and Spikings. Such enterprising figures were in a position, in a period where no-one was king, to bring together a range of funding for individual projects. But also, the 1970s seems to be a period of the heroic auteur-director so beloved of orthodox critics (Ken Russell, John Boorman, Derek Jarman, Nic Roeg, Ridley Scott). Other older directors (David Lean, Joseph Losey) developed in a qualitatively new way. Others, such as John Schlesinger and Tony Richardson, went to Hollywood. We need of course to extend 'authorship' to scriptwriters and designers, and to ask what it was about a film's progenitor(s) which enabled him or them to manoeuvre their way round funding constraints. Was it guile, nous or just plain luck which enabled them to strike a deal?
2. What is the range of visual styles current in 1970s cinema? On the face of it, it is enormous – from the abstract swirlings of Le Grice to the pedestrian utilitarianism of the Confessions films. But the question we need to ask is whether there is any common practice in the management of social space in film, whether the design practices are ad hoc or structured and what effect technological advances had on the 'look' of films of the period. Is there mileage in the notion of the flatness of the picture plane in the period? There certainly is a marked decline in the use of depth-of-field cinematography. Should this be attributed to technological fashion, or should we see it as a shared preoccupation with the world of surfaces?
3. Is it possible to trace a consistent narrative of the body in 1970s films? If there is one, is it gender-specific? Or does it differ according to the production context of films? The place to start might be in the horror film, where there is what might be called 'textual overload', in that the films of Hammer, Tigon, Amicus and Pete Walker move way beyond the comfort zone. The symbol of the 'bloody parcel' in these films can be read as an indirect means of addressing taboo topics like abortion and menstruation. But such thematically based analyses would need to be firmly rooted in a sense of what was historically possible in censorship terms, and the dates of important 'breaks' in practice – the first full-frontal scenes, for example.
4. If there are artists who are able to effect a cross-over between the mutually exclusive worlds of mainstream and avant-garde (first, Jarman and later, Greenaway), why was this? What sorts of filters, gatekeepers or negotiators made this possible? Is the 'bleeding' of influence from the avant-garde into the mainstream (it is never the other way round) because there is not a stable economic and aesthetic base?
5. Do groups of texts (divided by period, or by author, or by type) share a definition of the difference between the sacred and the profane? Does mess, dirt and the visceral play a different role in 1970s cinema, as opposed to (say) in the 1950s?
(Continues...) Excerpted from Don't Look Now by Paul Newland. Copyright © 2010 Intellect Ltd. Excerpted by permission of Intellect Ltd.
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